
Give a Man a Bike…
The Forward Momentum of BikeAthens’ Bicycle Recycling Program
originally published March 7, 2007
BikeAthens
Peter Norris doesn’t have to pretend to have fun fixing up old bikes. At more than three years running, his crew of bike recyclers is going stronger than ever.
Beneath a sagging roof in a warehouse complex off Chase Street, Peter Norris and a group of six mechanics are steadily grinding away on their newest project. Norris heads local nonprofit BikeAthens’Bicycle Recycling Program (BRP), a volunteer group that repairs donated bikes, equips them with helmets and locks, and then gives the refurbished bikes to the underprivileged of Athens.
Lounging in a corner of BRP’s workspace, Norris seems at ease talking - or “schmoozing” as he calls it - with outsiders about his program, and even pretends to be above getting his hands dirty with the rest of the volunteers. When asked when he last saw Norris pick up a wrench, a fellow BRP volunteer laughingly replies, “sometime around our last work session.” Norris’jovial manner while overseeing the weekly work session sets the tone for the half-dozen BRP volunteers who readily volunteer an hour of their time to fix a handful of the 45 used bikes BRP has in its storage facility. The new work space is a big step upwards for BRP, and the crew is in the process of taking a short break from actual bike repair to focus on building out their new digs.
Boasting a newly-enclosed workspace, a publicity intern and more volunteers than Norris can put to work at once, BRP is growing quickly from humble beginnings into a diverse program positively impacting the low-income sector of Athens’population. The largest single beneficiary of BRP is easily the Athens Area Homeless Shelter (AAHS) and its Job TREC program (or Job Training, Referral, and Education Center). Of the 35 total bikes BRP delivered to the community in 2006, 28 went to the AAHS. Andy O’Quinn, director of Job TREC, sings the praises of BRP not only for improving the lives of his clients but also for easing the financial burden on AAHS.
As O’Quinn explains, the Job TREC program provides those who are out of work with whatever resources they need to get back on their feet. Giving their clients transportation is the Job TREC program’s largest expense, and one of the more substantial drains for the shelter as a whole. According to O’Quinn, buying an individual client a week-long bus pass costs $12.50. If BikeAthens donates a single bike and Job TREC passes it on to a client, the bike will save the program $75 over the course of six weeks.
However, BRP’s collaboration with the Job TREC program does more than just keep the AAHS out of the red, it gives those receiving the bikes a sense of normalcy and freedom otherwise restricted by the city’s rigid bus schedules. “Clients will come to us specifically because they’ve heard we help provide bicycles,” says O’Quinn. Although the primary function of the bikes donated to Job TREC’s clients is to help them get to work, the bikes also allow them to go virtually anywhere else once they’ve finished their workday. “One thing about Athens is that it’s not huge, so you can bike nearly anywhere,” O’Quinn points out.
BikeAthens
BikeAthens’Peter Norris (right) gets started on teaching Camp Summer Spree campers the basics of bike repair.
While the homeless shelter may be BRP’s biggest customer, the group also targets the younger generation. In 2006, BRP collaborated with Camp Summer Spree, based in Watkinsville. Developed by Becky and David Lockman at their home, Camp Summer Spree is a free program providing children between the ages of 13 and 17 the opportunity to have a summer camp experience emphasizing educational, physical and personal growth. Participates are recruited through the Department of Family and Children Services and the Athens Housing Authority.
Becky says her husband David was a volunteer with BikeAthens and saw potential for a partnership. The Lockmans’vision of incorporating BRP into their existing program came to fruition last summer. In a letter addressed to Mayor Heidi Davison and the Athens-Clarke County (ACC) Commission, Becky wrote that Norris and the rest of BRP provided five campers with used bikes, tools, and instruction on how to perform basic and intermediate repairs, like fixing a flat tire and replacing cables. After completing a five-day course on bicycle safety and maintenance, the campers were allowed to keep the bikes they’d repaired under Norris’instruction.
Norris’ability to hold the attention of a certain young camper throughout the training sessions especially impressed the director. Becky Lockman says the camp participant found it difficult to stay focused on virtually any task throughout the summer but was captivated by Norris’workshops because she so enjoyed what she was doing. Even though Norris and Camp Summer Spree both believe in having fun while working on bicycles, Lockman emphasizes the long-term implications of the skills the campers learn while under Norris’tutelage. “Many of our campers will probably not go to college, but we wanted to introduce them to alternate careers,” she says.
Norris and the rest of the BRP volunteers even managed to lend Santa a hand during the last two holiday seasons by donating bikes to the students at Athens’Fowler Drive Elementary School. As Fowler Drive’s P.E. instructor Mary Lynn Lane explains, the school’s student population is largely Hispanic, below the poverty line, and misses out on much of the Christmas gift-giving taken for granted by most school-aged children. Based on each child’s level of necessity, Lane says she and the rest of the Fowler Drive faculty selected a lucky group of students to receive bicycles from BRP.
BikeAthens
At Camp Summer Spree in Watkinsville, campers have received not only revamped bikes but training in repairing them, too (and the learning proves invaluable for some).
“It’s a humbling reaction because they are crying and smiling at the same time,” Lane says, speaking of the parents’reactions after seeing the bikes given to their children by BRP. “They’re overwhelmed that someone would do this for them. Many of them don’t speak English, but this transcends the language barrier.” According to Lane, Norris and his workers do more than just repair a few broken parts and drop the bikes off at Fowler Drive. In addition to the helmets and locks included with every ride, BRP decks out the holiday edition of their bikes with ribbons or Mardi Gras beads. Lane says its an “awesome experience” to see Norris and the others not just say, “Here’s a bike,” but to present it as a Christmas gift to the students who otherwise would not have received such a costly present.
Judging from the scope of BRP’s present influence in Athens, one would not imagine the program had such modest beginnings. Norris says BRP grew out of conversations among a small group of BikeAthens members who saw an opportunity to improve Athens by using existing resources. “The amount of bikes that get tossed away is unbelievable,” he says.
Beginning in 2003, the ACC Mayor and Commission agreed to donate bicycles in the ACC Police impound to BRP. After getting plugged into the county’s resources, the organization began meeting in a member’s basement to slowly repair the 35 bikes initially received from the impound. After finishing 2003 in a basement, BRP went public by moving into a 10-by-10 storage building in 2004 and a 10-by-20 unit the following year, now taking in citizen-donated used bikes (and, where possible, a small financial contribution to help pay for each bike’s new lock and helmet). During this period, volunteers would pull the bikes out into the parking lot to be repaired, leaving members and the cycles exposed to the elements.
Norris recalls that the relatively small group of regulars, roughly six total with only two or three showing on any given work session, would bundle up in the winter and work later in the evenings during the summer to make the best of the weather. Even though the conditions were rough and volunteers not in abundance, Norris said the group continued “banging away” and managed to turn out 67 refurbished bikes during 2005.
In the fall of 2006, BRP finally moved into an enclosed workspace. Located off Chase Street, the current space is “more better,” as volunteer Basil Campbell jokingly describes it. Although the location admittedly leaves something to be desired in terms of aesthetics, BRP’s new space allows members to work regardless of the forecast and will allow Norris to expand the operation to five repair stations. Since the holiday season required BRP to focus on getting out Christmas-gift bikes on time rather than decorating their new home, Norris and his volunteers plan to devote several upcoming work sessions solely to building out the space.
BRP hopes to add orientation sessions so new volunteers can learn the ropes of bicycle repair (presently, new recruits are simply given tools and instructed as the cycles go through various stages of repair). Norris says the pending orientation classes would add needed structure to the program. He also hopes to increase the number of BRP work sessions each week in addition to starting a co-op program this fall in which members will be able to repair their own bikes during work sessions.
Norris is even considering school-aged local kids as his newest batch of recruits. Previously, BRP has worked with the Garnett Ridge Boys and Girls Club, taking used bikes to the children and helping them in the repair process. However, Norris says BRP hopes to develop an after-school program, potentially targeting children in the Athens Area Homeless Shelter. By bringing the children to the work site instead of taking the bikes and tools to them, Norris says the work sessions could be conducted more efficiently while still providing a place for the children to stay in the afternoons.
With such forward-looking ideas and a drive to better their community, Norris and the rest of BRP are sure to be in the limelight again in the not-so-distant future. However, the members of BRP seem more concerned about continuing their love affair with two-wheeled transportation than attracting praise from the Athens community. Although providing a means of transportation to the less-privileged surely does wonders for their karma, most BRP volunteers cite their passion for repairing bicycles, working with other members, and simply having a way to meet new people as reward enough to keep them coming back. For Norris, BRP’s allure is all about helping the less fortunate residents of Athens. He says he enjoys making a “tangible difference to the community. It’s literally a hands-on experience, and by repairing these bikes you allow someone to get out of poverty or experience a joy we take for granted.”
Four Years at the Arch
Athens’ Women in Black Reflect on Their Vigil for Peace
originally published March 7, 2007
Annie Hagberg
Local women Nancy MacNair (second from left) and Beth Zorbanos are just two among many who spend part of every Tuesday evening standing by the UGA Arch on Broad Street in a vigil for peace.
It is hard to say how many Athenians have found themselves caught at the red light at the corner of College Avenue and Broad Street on any given Tuesday afternoon. For those who have, you will surely recall the stoic group of men and women who have gathered there over the last four years as a statement for peace.
Around dusk on any given Tuesday, you will notice the neon sign reading “honk for peace” which stands in sharp contrast to the solemnly dressed vigil participants. The group is known as the Women in Black, although you may have noticed that their title does not always accurately describe their composition. “We don’t limit things to wearing black or to being a woman,” says Beth Zorbanos, one of the group’s current organizers. “We always say that people can come join us regardless of whether they can stay and for how long, or whether they are wearing black or whether they are men, women or children.” Women in Black Athens held a special vigil Feb. 17 to mark the four-year anniversary of the local group’s beginning. Standing on the sidewalk on that cold February afternoon, an observer could note the different reactions prompted by the small cluster of people standing just below the Arch. As the light changed methodically from red to green and back again, it was hard to ignore the silence punctuated by an enthusiastic flutter of honks, a brief nod of the head, or a college student’s uncomfortable avoidance.
The history of the Women in Black has origins that permeate deep into the Georgia clay and into the distant soils of the Middle East. This means of action began in Israel in 1988 when a group of women wearing all black stood in protest of the violence that began late in 1987 involving Israel’s occupation of the West Bank and Gaza. Today, Women in Black vigils have popped up in all shapes and sizes everywhere from Spain and Germany to Belgrade and New York City. People of both genders and many races and cultures have used the symbolic nature of wearing black and standing in silence as a means to convey messages to communities and governments. In many nations, this use of silence in combination with the physical demeanor of mourning has become a way to attain a presence that seems somehow more audible and impacting than the typical protest.
According to Zorbanos, “It is important to see that the Women in Black movement was an incredible move by women in a war zone who were trying to ask for a better way for peace and reconciliation. It [the Athens chapter] grew out of that very thing that so many people use as a reason for retaliation and violence… this was a different way to respond to loss.” Almost 15 years after those first women stood in protest far across the Atlantic Ocean, another silent vigil pushed through the soil here in Athens. It was out of response to a deep personal tragedy that Athenian Ruth Koch founded what later became the local chapter of Women in Black. Mrs. Koch initiated this vigil for peace in response to the tragic loss of her daughter, son-in-law, and two grandchildren in the 9/11 terrorist attacks. (The Koch family is thought to have been one of the only families who lost four close relatives in the 9/11 attacks.) When speaking of Mrs. Koch’s role in initiating this vigil, Zorbanos explains, “I think it’s really important because, to me, that has such meaning that someone with that much loss… would stand for a better way than responding to violence with more violence. It is important to me to stand for her.” Four years later, the air around this weekly vigil still seems steeped in that initial intention: to respond to violence with something other than more violence. The members of the group consistently speak of their strong ties to a sense of mourning for those who have died and for those who will die as long as war exists in the world.
Annie Hagberg
The group varies in size, and they don't all wear black (nor are they all women), but every Tuesday evening finds them at the Arch.
Over the years, the group has seen many different participants from a wide variety of religious orientations and different walks of life. Some have come one time and left after 20 minutes. Others have been coming consistently since the group’s initiation. When talking to some of the participants, one quickly realizes that some in the group truly see this as a vigil against the Iraq War. For others, however, it has grown beyond that initial response to 9/11 to take on the momentous task of standing against violence around the world.
So, would the Women in Black disappear into the shadow behind the Arch if the war in Iraq ended? Not so fast. “This is not only about the war in Iraq. This is so far beyond that,“Zorbanos says. ” I don’t like to call it a protest, I like to call it a vigil. The majority of us who stand here, it’s not about who you gonna hate or who you think has done wrong. It’s not about blame. It is doing an outward action for what I believe spiritually.” Whether in rain, sleet, darkness, or wet Georgia heat, many of the people involved in the vigil describe it with a sense of calling. “People have said that they feel compelled to be here and it’s just something that is so important to them,“says Nancy MacNair, another co-organizer of the group. ” Some of them don’t do other radical kinds of things… this is something they feel so strongly they can participate in.“When asked how the vigil has morphed or changed over the years, MacNair explains that more people seem to be showing responses by honking their horns as they drive by. She tells the story of one veteran who arrived at the vigil one night and began to shake their hands. MacNair recollects, “One of them was in the Army and said that we were doing this and raising our concerns because the soldiers in Iraq can’t. We have several veterans for peace who have joined us.” Zorbanos adds, “Veterans have such a strong voice because they have been in the midst of it and seen what the effects are… and the ones who speak out for peace after that experience are the ones, to me, who have the strongest voice.” Charlie Gard’ner is one of the “men in black” who has frequently participated in the group. At the Feb. 17 vigil, he offered a slightly different take on the community response. He said, “I am not really sure if it’s doing any good. Usually there’s maybe 10–15 people on Tuesday. It would be nice if there were 200 people. It would be nice if there were 2000.” On the cold Saturday in February after the four-year-anniversary peace vigil was over, Gard’ner put away his peace sign and candidly joked about the other alternatives to standing on the corner on any given Tuesday afternoon. But then the smile faded: “There’s a part of me that’s a little concerned that it’s a '40s, '50s and '60s crowd. Remembering back in 1972 when I was in college here during the Vietnam War and there were 2000 of us - I wonder where that consciousness comes from?” Many people have asked that very same question: why, in a university town, has a group like this one not grown to encompass more students and young people? Why, in a university town, has the group not grown to encompass more of the population? Zorbanos responds to this observation by saying, “I don’t know the answer to that. I just know that there are a lot of people who say that we stand for them.” The group’s organizers emphasize that the spot near the Arch is very important for this group. It provides visibility to students and also provides a lot of traffic. But, the spot seems to represent more than that. “It is symbolic that we meet right there where the UGA meets downtown. That is such a center for the meeting of the University and the town itself,” says Zorbanos. It also seems to be a call to action for a population that has typically risen up for peace in times of war: students.
However small the group may be, these people are decidedly large on their convictions. They have shown a sense of dedication to the belief that a more peaceful way can be attained, not only for the United States, but for the world. Even today, many of these folks hold strong to the idea that they also stand for families like Ruth Koch’s, who know the pains of terrorism and still stood strong four years ago to initiate a vigil for peace.
Whether you feel the urge to shout out your window or honk your horn for peace, these women, men and children of all ages invite the Athens community to join them in this weekly vigil. “If people read [this] and feel a connection to the idea of visibly being and standing for a better way… then we invite them to come out,” Zorbanos says.
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